Friday, February 20, 2015

In class world building from week 2

There wasn’t enough to sustain me because it is a town made by and for mice. The fact that they let me stay to eat alone was shocking. They served fifteen different types of cheeses (five of which unknown to our world because we simply do not have the animals from which it came) on platters of old tree bark. The only available drink was water in the form of drops. Seeing that I did not want to eat their entire food rations and their serving size was fit for mice (barley a crumb by human standards), I was lucky enough to find the tree by the edge produced apples that would sustain me.
            As I mentioned/noticed, upon looking into the vines and pumpkins, everything was beautifully furbished for a mouse, therefor I ate outside as they circled and sat at my feet. Everything constructed by found items. The tables and chairs being twigs tied together with string or grass, plates made from acorn tops and bowls/cups from acorn bottoms, beds of elevated feathers, rooms carved out of the buildings with pumpkin and vine walls. There are no utensils of any kind to eat with, nor are there any knives to be seen. 

Table talk:
‘Squeak, crunching more squeaking, talking about a new pumpkin growing, how a bird almost found them, squeak, how some left and went too far, squeak, how Jack stopped by to talk about how things are, squeak, footsteps passing over, narrowly escaping under a foot, how someone was almost caught by a bird.”



Something specific that you pass:
As I passed the castle of the tin woodsman, I noticed some stones and I thought I saw one move. I decided to ignore it and keep going if I wanted to see the Emerald City in time. But as I moved past it, I thought I herd a grumbling sound. I stopped to look again and could have sworn that I saw it move. I turned to act like I was going, but turned back around fast enough to see what was going on. As I did this, I noticed that there was a man who’s back looked identical to the rocks that were there, but the front was pink. I don’t mean flesh pink, I mean pinker than normal.
            “OH” he said trying to lie back down and blend in, but I had already saw him and he knew it. “Well you found me out. You know most people here ignore my sounds and keep walking. NO time and no consideration, Nope.” I stare at him and agree.
            “Why are you doing this…this try to get attention and blend in again? If you want people to see you, just stand up and say something.” I say
            “If I wanted people to see me I would!” He exclaimed, “But I want people to want to see me. What’s my talking worth to them if they don’t want to hear it in the first place?” And while I think that’s a funny way of going about doing something, I suppose in Oz that works fine.
            “So what do I want to hear then?” I ask as I sit on what I think to be a stone, but as he moves, turn out to be his feet. To my surprise, what I thought just looked like rock, actually felt like rock. It was cold and rough to the touch, just as the others.
            “Ah you are and interesting one. Well, the only thing I have to tell is to be careful while walking through Jack Pumpkinhead’s pumpkin patch. Things aren’t always as they seem,”
            “But isn’t that just Oz?” I ask
            “Well, yes,” he admits, “but you should pay special attention…to the area by your feet. It’s just at the edge right before the large apple tree just before you think you are nearing the Emerald City, look down and stand still, and they will reveal themselves to you” I nod, thank him and keep moving.

Politics:
 After hearing Ramskes’ tale, more mice join around. Some of them in dark, jewel tones while others appear to be in burlap. I look to Ramskes and ask,
            “Are you the leader?” He chuckles as says,
            “My dear, seeing that mice are the cleverest animals, do you think that we really care who is in charge and who is not?”
            “Well, how do you get anything important done?” I ask
            “You see, we mice all know that we are all important to each other. If one of us doesn’t help, the whole colony is harmed. We do not need the fighting of who is best out of all of us because we would spend way too much time fighting over who is more important than the rest and we are open to being taken. No, there is no need. We dress how we want and we are all leaders at one point. We know we are the cleverest animals and therefore have nothing to prove. This is also the reason why the foxes hunt us and everyone else is threatened by us. They want to be the best; we do not want because we know, and therefore we are. Simple as that.”

Magic:
            I did not really notice or see any magic being used by these humble yet imposing creatures. I assumed that they would have some kind of magic, being in this land, and then I realized how many people go about their days walking over or near this small town, but never seeing or harming them. I ask this of Ramskes, who nods and replies,
            “Yes, you are truly seeing. You must be part mouse. You are right in assuming that everyone in this land has some kind of magic, but have you ever noticed that sometimes you loose things? You put things down and for a second you look away and it’s gone? That is how we collect our magic. We are scavengers and collect the things people put down. We hold a hiding stone that we have buried under the heart of our town so that so one sees us, but, if someone like you happens to find us and we feel threatened, we do have a vile of magical powders. Again, as people walk by, sometimes the magic rubbed on them falls off. Magic does not stick forever and we collect the fallen magic. We mix it as we see fit and then use our own concoction on those who have found us. We either erase this place from their minds or turn them into one of us.”
            “But if there is no leader, who does this?” I ask
            “We all know when outers come and find us. Normally I am the one to handle the magic powder for I have been around the longest and see how it works. If not I, then whoever is brave enough to venture out first to speak to the person has the burden of handling their outcome.” Rmskes replies.


Tradition:

Every week, there is a day of rest and relaxation, but most importantly, time spent with each other.  They take a day where families gather together and spend the day together. They don’t talk or visit friends, but spend the day with parents, children and grandparents. If someone does not have a full family, like Ramskes for example, they gather together in a day of reflection with each other.

Hip to be hipster

 Using the three primary elements of the liberal arts, classification, collection, and appreciation, write a blog post that defines the contemporary hipster. Besides an explanation of the category provide a series of links to works that help define the hipster in the 21st century. Write a statement of appreciation for each of the links you provide explaining the relevance and value of the example to the notion of the hipster and to what is hip. This is due next week, Feb. 25.


I see hipsters as more of a description of what someone likes and dislikes. Someone hipster likes things that are avant-guard at the time, but in a few weeks, the avant-guard becomes popular with the masses. By that time, the hipster’s taste has since changed. I also see hipsters classified as two categories. The first being the true hipster, the trend setter, the one who is interested in things ‘before they are cool’. The second classification is the fake hipster. The affect has given us what we believe the cause to be. In other words, hipsters liked the look of old, nerdy clothes and accessories (thick glasses, bow ties, suspenders, thrift store shopping) and over time, their tastes started to change. Other people began taking notice and associated this look with hipster and started to dress accordingly. By the time the general public got on board, the original hipsters already jumped ship to a new trend. To me, hipster is not a way of dressing or a particular style, but just another way to describe a trendsetter.


A definition of a hipster can be found at urban dictionary:


The most voted definition is awarded as the ‘most accurate’, however, if you scroll down, you can see other definitions provided by others who view hipsters differently. Each definition has different ways to classify and describe a hipster and ironically, each contradicts the other depending on the upload time. For example, one explains how hipsters wear thrift-store clothes, tight jeans, old school sneakers and thick-rimmed glasses while another definition will describe a hipster wearing leggings, mini-skirts, leg warmers and 60’s chic. The only fact that is re-appearing is the use of snob and the fact that hipster will deny their hipster status.



The ‘your scene sucks’ website is a site that I remember being sent to many a time when I was 14/15 years old. He is an artist that satirically describes many different kinds of hipsters. His illustrations are amazing and his details are to the point perfect. Feel free to look at the #1 Pete Wentz fan to learn more about me as a human being.


http://s.mlkshk-cdn.com/r/KMXI             
             


Finally, here is an article and spread from Paste magazine that support my ideas and feelings on what/how to describe a hipster. As seen in the photographs, the ‘hipsters’ from 2000-2001 involve the ‘emo’ approach, but by 2005, the hipster is now more of a fashionista. There isn’t one ‘hipster,’ just people with a quick changing style taste with no limits (I mean really, the wolf t-shirt?).

Tuesday, February 10, 2015

Colorless Tsukuru Tazaki and His Ethos


Colorless Tsukuru Tazaki and His Years of Pilgrimage by Haruki Murakami

What is the world’s ethos (the guiding beliefs or ideals that characterize the world)? 

In Haruki Murakami’s Colorless, the world’s ethos is almost split. The book takes place in a very real-world location and is very easy to believe. We established that the story is a slice of life type of story, which can be appealing or not. Either way, I found this question interesting. With the thought that this is a story in mind, Tsukuru Tazaki had his own special ethos. I say this because there are the ethoses of the world that we live in (the same that Tsukuru Tazaki lives in) compared to those that he believes in. I’m not saying that he does not follow the ones that allow society to function (crime is bad, hard work reaps benefits etc), but he has his own that creates his own little world.
His core ethos is focused on family names and their significance as well as his perceptions of others on him. In other words, he cares too much about what others are thinking. The whole book he whines about being colorless and because all of his friends have colors in their names, they obviously have more significance than he does. For some reason, he puts these people who coincidentally have colors on pedestals. Then because he does not have a color in his name, he automatically assumes that he is lesser than his friends and that his friends believe this just as steadfast as he does. His name may not be a color, but his name does mean builder/creator. This comparison is just so silly and childish, it’s sad. He is stuck in this high school mentality of ‘I am the one left out without a color, so obviously I’m not as good as them,’ when his own name means creation. This mentality is held on so tight that when his friends leave him, he accepts it without argument or question and is miserable for a good portion of his life. Then upon re-meeting his friends, he discovers how much they truly think of him and how amazing they thought he was.